The HIV Policy Lab – an online platform that gathers and monitors laws and policies adopted by countries around the world, documenting where key HIV science has been translated into policy –has developed a set of analyses to support advocacy around the UN High-Level Meeting on HIV/AIDS 2021 and 10-10-10 targets.
This article explores the origins, use and meaning of the term ‘sex work’. It is written by sex worker and PhD student Elena Jeffreys and was published in Research for Sex Work 14: Sex Work is Work.
INPUD’s Drug User Peace Initiative created the following resource, A War on Women who Use Drugs. This resource argues that the so-called ‘war on drugs’ is, in reality, a war on people who use drugs, with certain groups being subject to disproportionate abuse, human rights violations, stigma, and police attention. The resource documents the disproportionate harm of the war on drugs to women of colour, young women, poor women, and female sex workers. The resource pays particular attention to female sex workers, describing how female sex workers who use drugs suffer from double discrimination, stigma and criminalisation which in turn increase risks of abuse, violence, STIs and alienation from service provisions.
Since 2003, US government funding to address the HIV and AIDS pandemic has been subject to an anti-prostitution clause. This clause requires aid recipients to adopt an organizational policy opposing sex work and requires them to keep away from the “promotion of prostitution”. Simultaneously, the efficacy of some HIV prevention efforts for sex work in areas receiving US government funding has diminished. This article seeks to explain the unintended yet adverse effects of the implementation of the pledge through case stories.
You can download this 13 page resource as a PDF below.
This resource builds on INCITE's substantial background in issues faced by women of colour, criminalised or street-based communities, and queer and trans youth, particularly around police and state violence. It focuses on how "police violence against sex workers is not perceived by mainstream organisations as either police brutality, or violence against women, when it is clearly a manifestation of both".
You can download this 4 page PDF resource above. this resource is in English.
This resource is a briefing on why the organisation - the American Jewish World Service - fund sex worker rights organisations, but it is also a very effective introduction to the concept of sex worker rights, and the sex worker rights movement. It disccuses who sex workers are, and what is sex work, the rights of sex workers in places where sex work is illegal, and introduces a rights-based approach.
'Criminalising Condoms' details the experiences of sex workers and outreach services across six countries (Kenya, Namibia, Russia, Zimbabwe, South Africa and the United States). It finds that where any degree of criminalisation exists (whether of sex workers themselves, or of activities relating to sex work), condoms are used as evidence of sex work. This forces sex workers to choose between carrying safer sex supplies, thus attracting the deleterious attentions of the police, or working without condoms in the hope that the police will refrain from harassment - but also without the supplies that would protect them from HIV.
This summary, written under the aegis of the Center for Advocacy on Stigma and Marginalisation (CASAM), presents the preliminary results of the first pan-India survey on sex workers. These preliminary findings have been developed for an event in Mumbai on 30 April 2011. The authors appreciate the opportunity to discuss their research with an audience of critical stakeholders. A report which provides their final analysis and data relating to male, trans sex workers, sexuality, stigma and discrimination as well as the 0.5% of 15-17 year olds in this sample will be published later in the year. For the final report please contact email@example.com.
This is an essay on the construction of place as it relates to the motivations for women to leave the places of their birth in search of new places to live and work.
In response to the traditional emphasis on the rights, interests, and well-being of individual research subjects, there has been growing attention focused on the importance of involving communities in research development and approval.
Sex workers are frequently omitted from discussions about the links between criminalisation, marginalisation, and increased HIV transmission. At the IAS 2010 conference in Vienna, substantial attention was focused on the negative impacts that criminalisation has on men who have sex with men, injection drug users, and people living with HIV—but very little on its effects on sex workers. Few outside of the Global Village explicitly called for decriminalisation of sex work or mentioned that laws criminalizing HIV transmission and exposure exacerbate the damage already being done to sex workers' health and rights. This article explores this omission, how other hard-hit constituencies have struggled for their place on the HIV/AIDS advocacy agenda, and why the HIV/AIDS field should be actively collaborating with sex workers' rights organisations, particularly on anti-criminalisation work.
Em 1998, no Departamento de Metodologia de Ensino da Universidade Federal de São Carlos, um projeto com o título genérico de “Prevenção e Saúde” retomava um trabalho realizado em 1991 junto à profissionais do sexo de uma casa noturna de São Carlos. Comemoramos, neste ano de 2003, 5 anos de atividades. Como coordenadora do projeto e do grupo, retomo aqui, de forma bastante resumida, a história desse grupo, os resultados alcançados e os desafios que a ele se colocam.
Innocence and Purity Vs. Deviance and Immorality: The Spaces of Prostitution in Nepal and Canada
This paper adopts a critical feminist analysis in examining the way in which social and physical spaces operate to maintain race, class, and gender hierarchies in relation to prostitution. Critiquing the dominant anti-trafficking discourse that essentialises all 'third world" women as victims, the author problematises the construction of Badi women in Western Nepal as 'traditional prostitutes' and Aboriginal women in Canada as 'easy squaws'. This analysis demonstrates how in reproducing false divisions between 'virgins' and 'whores', and between the 'first' and 'third' worlds, material, symbolic, and discursive processes work to normalise unequal relations of power.